Wednesday 27 May 2020

Acharya and scriptures part 2

He must have Parampara tradition not any other traditions, tradition of initiation which is proper tradition.if you go up,my guru his guru then his guru when we will go up,it must go to svayam bhagavan.unbroken. When it will go up to Swayam Bhagwan then you must know that is tradition Parampara. So Guru must be from such Parampara. We need to accept a guru from such tradition. Why why we are going to Shri Gurudev what Gurudev will give us?some mantra,he will chant some mantra in ear .but we can find all the mantra in the scripture books. So if I chant Mantra from the book without accepting Gurudev? Will this Mantra work?never. Because when do they will give us the mantra at the same time the power of Mantra Shakti of Mantra will spread in our heart through Shri Gurudev. And this power of Mantra is it created by Shri Gurudev produced by Shri Gurudev did he manifested this power is it his power that is not his power. When Swayam Bhagwan first he started this Guru tattva. When he gave initiation to a brahma then he spread this power to brahma. And when he started this Gurudev and disciple relationship. When poem Bhagwan gave this mantra to Brahma and he said you just chant this Mantra this Mantra has my power my potency and after when you get the Siddhi then you just start the creation, just exposed all creation. So this power comes from swayam Brahma,first time then from Brahma to devrishi narad then from devrishi Narad to Uday Maharishi ved vyas from Maharishi Ved Vyas to 4 sampraday like brahma sam. Nimbark sam sanak sri sam.so 4 sam got this.and then our sam came gaudiya sam madhwacharya sam and then gaudiya sam. So this power which Bhagwan gave Brahma Brahma gave gave to Narad Narad to ved vyas.through maharishi this power is coming down then this Mantra is working. Is the power of Mantra is not Masi Mantra with the mantra then how will this Mantra work? How will you get this siddhi by mantra sandhan? No one can get. So that is why we need the unbroken initiation tradition. You know if the tradition is broken then what will happen? In front of you there is a very nice example all of you you are using mobile phone so if you are out of the range of the tower then your mobile will not work. Mobile be in your hand you can take pictures and record videos but you cannot make a call because there is no network you are out of coverage area. So if you are not connected with  Such tradition then you are out of coverage area. That's why we need a unbroken tradition. Yes if you say about Shiksha Guru,shiksha guru in your life so many Shiksha Guru will come from whom I will get something for my bhajan , when it will be helpful for my bhajan he is my  Shiksha Guru. Sometimes disciple will be also Shiksha Guru. One time maha Prabhu was talking with devotee about Krishna Katha at that time one devotee ask about mahamantra o prabhu when one should chant Maha Mantra and how then  mahaprabhu said yes Maha Mantra you must know Maha Mantra is not from this world you have to Chant Mahamantra with great respect, with very pure mind and when we are very pure only that time O Prabhu so what you ask so one devotee ask for Prabhu when we have to go to attend the nature call so that time can we chant the Maha Mantra Mahaprabhu said no no no no no how you can chant Maha Mantra when you are going to toilet so there was one very small boy show in front of everyone he asked Mahaprabhu Om Prabhu if I die at that time maybe I stopped chanting Maha Mantra and I went to toilet and I die at the time without chanting Maha Mantra. Mahaprabhu ran to that boy and embrace that boy. Yes you are right we should not leave Mahamantra anytime anywhere any circumstance, in any position. And he said in front of everyone today you open my eyes so you I accept you my as my Guru, Shiksha Guru he was a very small guy but then also Mahaprabhu accepted him as his Shiksha Guru. Send Srimad Bhagavatam you are find in the story of Avadhuta he accepted 23-25 Shiksha guru and his life.among these gurus were there were snake frog vulture everyone. So they were also Shiksha Guru of avaduta because my dear activities of dada he got two helpful for his bhajan sadhana so he accepted then as his Shiksha guru sometimes Shiksha Guru is more important than diksha Guru. Maybe I just got initiation from sri gurudev and just after my initiation my Gurudev entered the Nitya Dham. What happened with pran Krishna baba. He just got his initiation and then maybe only one time he met after initiation then his gurudev died,my grandfather died. So now what he will do his guru is no more. From whom he will get the helpful knowledge. So he accepted my father hs his Shiksha Guru. And he got manjari swarop from my father but his Shiksha Guru not diksha guru. So so that time when his guru entered nitya lila,so for him Shiksha Guru is more important than diksha guru. Yes sometime Shiksha Guru will be more important than diksha guru but he must not be the tradition, he should not accept him as tradtion , tradition must counted from initiation by whom you got the initiation. So we must have we should accept Guru from  tradition very pure tradition. He must be accepted by other sampraday Acharya. If someone has such qualities like a learning person scholar person and he says now i am the Guru.no,he will not be a guru he must be accepted by other acharya's only then he becomes a guru otherwise not. Show Guru have must have such qualities ,guru must follow  rules and regulation, if Guru will only just advise and he is not following the rules then he is not a pure devotee.

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